16
October is the UN declared World Food Day. The day, also known as
End Hunger Day, is an opportunity for the global community to unite
in an effort to help raise awareness of the global problem of hunger
and to strengthen solidarity in the struggle against hunger,
malnutrition and poverty. In the U.S., one example of World Food Day
events is the Sunday Dinners that Oxfam America sponsors in
collaboration with several other NGOs. However, the greatest devotion
in achieving the goals of observing the day are seen in the
dedicated 'langar' service in Sikh gurdwaras all over the world.
Langer
is the term used in the Sikh religion for common kitchen where food
is served in a gurdwara to all the visitors without any distinction,
for free. The langer is open to Sikhs and non-Sikhs alike. The
institution of the Sikh langer, or free kitchen, was started by the
first Sikh Guru, Nanak Dev. It was designed to uphold the principle
of equality between all people regardless of religion, caste, creed,
color, age, gender or social status, a revolutionary concept in the
caste-ridden society of the 16th-century India where Sikhism began.
There is a story on the origin of the langer institution:
When
the first Sikh Guru, Nanak Dev, attained manhood, his father gave him
20 rupees and sent him on a trading expedition, impressing upon him
that a good bargain makes for a good profit. On his way to buy
merchandise, Namak noticed the pathetic condition of a group of poor
men and decided that the most profitable transaction he could make
with his father's money would be to feed them. When he returned empty
handed his father reprimanded him. Insisting that true profit is to
be had in selfless service of feeding the hungry, Guru Nanak
established the institution of langer.
In
addition to the ideals of equality, the tradition of langer expresses
the ethics of sharing, community inclusiveness and oneness of all
humankind. The institution of Guru ka langer has served the community
in many ways. It has ensured the participation of Sikhs in the task
of service for mankind. Langer also teaches the etiquette of eating
in a community situation, which has played a great part in upholding
the virtue of equality of all human beings and provides a welcome,
secure and protected sanctuary, particularly for the have nots.
People from all classes of society are welcome at the gurdwara. Food
is normally served twice a day, on every day of the year. Recent
reports say some of the largest langers in Delhi prepare between
50,000 and 70,000 meals per day. At Golden Temple in Amritsar nearly
100,000 people dine every day and the kitchen works almost 20 hours
daily. All the preparation – the cooking, serving and the
washing-up – is done by voluntary helpers, known as sevadars.
Besides the langers attached to the gurdwaras, there are improvised
open-air langers during festivals and gurpurabs. These langers are
amongst the best attended community meals anywhere in the world,
upwards of 100,000 people may attend a given meal during these
lungers. Wherever Sikhs are, they have established their lungers. In
their prayers, the Sikhs seek from the Almighty the favor: “Loh
langer tapde rahin – may the hot plates of the langers remain ever
in service.”
In
tune with the times, langers at gurdwaras in the UK have moved on
from black or yellow dal (lentil) or wheat flour chapattis. Guru
Nanak Gurdwara in Burmingham displays on a notice board at its
entrance that a langer of pizzas and chips is served on its premises.
On festival days more items are added to the menu for more than
100,000 Sikh devotees. All the items, including pizzas and chips are
prepared in the gurdwara community kitchen. In San Jose, California,
Governor Jerry Brown and other political leaders joined thousands of
colorfully dressed Sikhs to celebrate the greatly expanded gurdwara
at the Evergreen Hills, and enjoyed the lavish plate of the langer
meal, made in gurdwara's echo-friendly modern kitchen and served in
style in stainless steel plates with built-in bowls –
spinach-and-mustered-leaf saag, mildly spicy dal, curries, potatoes,
rice, raita, rotis, pickle, rice pudding and sweets, ended with
masala chai. The big lunger hall had arrangements for both, whether
you wanted to sit on the carpeted floor or use the sitting
arrangement with tables and chairs.The same menu and arrangemen has
become a permanent feature with further improvements on festival
days.
Footnote:
I have a confession to make. When my wife inderjeet, having Sikh
background and quite conversant with Sikh traditions, asked me for
the first time to have langer meal at Bangla Sahib Gurdwara in New
Delhi, I very reluctantly agreed as I was always under the impression
that the food at the lunger was meant for the poor and the homeless
who would be waiting for their turn in line to be served. On entering
the lunger hall, I was shocked to see well dressed men, women and
children from apparently high class families rubbing shoulder with
the ordinary class while enjoying lunger meal, taking it as 'prasad',
sitting on long mats along the floor. There was a bigger shock
awaiting – the food was served in our row amongst others, by a
person we knew well, the CEO of a reputed travel company and partner
in my brother's business. Yes, most of the sevadars serving the meals
were well- to- do people who were volunteering as duty towards the
Guru Sahib and devotion to the cause of community feeding. They are
the ones that truly celebrate the World Food Day in its true spirit,
whenever they volunteer at the lunger.
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